selon les chiites s'est permis
apres ls sunnites je ne sais pas
pour les sunnites aussi
Tiré de fatwa.org :
Answer
Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear sister in Islam, we are very pleased for the great confidence you repose in us and we really commend your apparent interest in having a better understanding of the teachings of Islam and the rulings of this great religion in all matters. In fact, Islam is a religion that encompasses all aspects of life and secures guidance and light for all mankind.
As for your question, it should be clear that one of the major purposes of marriage in Islam is procreation, as it is the divinely appointed method of propagating human species on the face of the earth. Furthermore, Islam considers children as a source of blessing. The Prophet, therefore, exhorted his people to marry and procreate. Married couples, therefore, must not consider marriage simply as an avenue of sexual or emotional fulfillment and satisfaction, but also for purpose of procreation.
While procreation through marriage is highly recommended, Islam equally stresses the importance of rearing and nurturing children who are the future leaders and assets of the community and humanity. Parenting demands adequate care and attention on the part of parents, in the absence of which, children will simply become a burden. The Prophet (peace and blessings be upon him) said, A strong believer is superior to a weak believer.
In his well-known book, The Lawful and the Prohibited in Islam, the prominent Muslim scholar, Sheik Yusuf Al-Qaradawi, states:
The preservation of the human species is unquestionably the primary objective of marriage, and such preservation of the species requires continued reproduction. Accordingly, Islam encourages having many children and has blessed both male and female progeny. However, it allows the Muslim to plan his family due to valid reasons and recognized necessities.
The common method of contraception at the time of the Prophet (peace and blessings be upon him) was coitus interruptus (withdrawal of the penis from the vagina just before ejaculation) thus preventing semen from entering the vagina. The Companions of the Prophet (peace and blessings be upon him) engaged in this practice during the period of the Quranic revelation. Jabir (may Allah be pleased with him) said, 'We practiced coitus interruptus during the time of Allahs Messenger (peace and blessings be upon him) while the Quran was being revealed.' (Reported by al-Bukhari and Muslim)
Another version of this hadith, narrated by Muslim, reads, 'We practiced coitus interruptus during the time of Allahs Messenger (peace and blessings be upon him). He came to know about it, but he did not prohibit it.'
In a gathering at which `Umar was present, someone remarked, Some say that coitus interruptus is a minor form of burying a child alive. To this `Ali replied, This is not so before the completion of seven stages (of reproduction): being a product of the earth, then a drop of semen, then a clot, then a little lump of tissue, then bones, then bones clothed with flesh, which then become like another creation. You are right, said `Umar, May Allah prolong your life.
Valid Reasons for Contraception:
The first valid reason for contraception is the fear that the pregnancy or delivery might endanger the life or health of the mother; the criterion of determining this possibility is experience or the opinion of a reliable physician. Allah Almighty says: '... And do not be cast into ruin by your own hands....' (Al-Baqarah: 195) and, '... and kill not one another. Lo! Allah is ever Merciful unto you.' (An-Nisa': 29)
Another reason is the fear that the burden of children may hamper the familys circumstances so much that one might accept or do something haram (unlawful) to satisfy their needs. Allah says: '... Allah desires ease for you, and He does not desire hardship for you...' (Al-Baqarah: 185) and, '... It is not Allahs desire to place a burden upon you...' (Al-Ma'idah: 7)
Another valid reason is the fear that the new pregnancy or a new baby might harm a suckling child. The Prophet (peace and blessings be upon him) termed intercourse with a nursing mother, or rather the intercourse, which results in pregnancy while the mother is still nursing a baby, 'Gheelah,' emphasizing the fact that pregnancy would pollute the milk thus causing great harm to the suckling infant.
